Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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The persecution of Zoroastrians is a significant aspect of the later part of the community's history. It is speculated that religious strife existed between Zoroastrians and early Christians, particularly within the context of the Roman–Persian Wars, though the extent of this phenomenon remains unclear. While it was a widespread religion in West Asia for over a millennium, Zoroastrianism began to decline drastically in the aftermath of the Muslim conquest of Persia. The annexation of the Sasanian Empire by the Rashidun Caliphate marked a monumental shift for the former's Zoroastrian-majority society, which was eventually subsumed by the ensuing process of Islamization. During this period, discrimination and harassment against Zoroastrians typically took place in the form of forced conversions and sparse violence. Early Muslims who arrived in the region are recorded to have destroyed Zoroastrian temples or repurposed them as mosques. Zoroastrian practices gradually became circumscribed under Islamic law, which included the levying of the jizya, a tax on non-Muslims.
Early Muslim behaviour with Zoroastrians may have been motivated in part by the fact that they are not explicitly classified as "People of the Book" in the Quran. Although some interpretations do extend this status to the community, the wider consensus among Muslim scholars is that "People of the Book" only identifies the followers of pre-Islamic Abrahamic religions—chiefly Judaism and Christianity—and consequently excludes Zoroastrianism, which is classified as an Iranian religion. Thus, the relative lack of amnesty and privileges for Zoroastrians at this time prompted a large part of the community to flee from Persia to neighbouring India, where they were granted asylum by local kings. The descendants of these Zoroastrian refugees of the early Muslim conquests are known as the Parsi people, who comprise the most prominent community of Indian Zoroastrians today. (Full article...)
Hezbollah was founded in 1982 by Lebanese clerics in response to the Israeli invasion of Lebanon. Inspired by the Iranian Revolution of 1979 and Ayatollah Ruhollah Khomeini's model of Islamic governance, Hezbollah established strong ties with Iran. The group was initially supported by 1,500 Islamic Revolutionary Guard Corps (IRGC) instructors, who helped unify various Lebanese Shia factions under Hezbollah's leadership. Hezbollah's 1985 manifesto outlined its key objectives, which include expelling Western influence from the region, destroying Israel, pledging allegiance to Iran's supreme leader, and establishing an Islamic government influenced by Iran's political ideology. However, the manifesto also emphasized Lebanese self-determination. Throughout the 1980s and 1990s, Hezbollah fought against Israeli forces and the South Lebanon Army (SLA), eventually leading to Israel's withdrawal from southern Lebanon in 2000. Hezbollah also played a prominent role in the 2006 Lebanon War and later became involved in the Syrian civil war, where it fought alongside the Syrian government against rebel forces. (Full article...)
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Manuscript of Azar Bigdeli's Atashkadeh-ye Azar. Copy made in Qajar Iran, dated 1824
Hajji Lotf-Ali Beg Azar Bigdeli, better known as Azar Bigdeli (Persian: آذر بیگدلی; "Azar" was his pen name; 1722–1781), was an Iranian anthologist and poet. He is principally known for his biographical anthology of some 850 Persian-writing poets, the Atashkadeh-ye Azar (lit.'Azar's Fire Temple'), which he dedicated to Iranian ruler Karim Khan Zand (r. 1751–1779). Written in Persian, the Persian studies academic J.T.P. de Bruijn considers it "the most important Persian anthology of the eighteenth century". Azar was a leading figure of the bazgasht-e adabi (lit.'literary return') movement, which sought to return the stylistic standards of early Persian poetry. (Full article...)
Pacorus I (also spelled Pakoros I; Parthian: 𐭐𐭊𐭅𐭓; died 38 BC) was a Parthian prince, who was the son and heir of Orodes II (r. 57–37 BC). The numismatist David Sellwood deduced that Pacorus ruled in c. 39 BC. It is uncertain whether Pacorus ruled alongside his father, or ruled independently. His wife was an unnamed Armenian princess, who was a sister of the Artaxiad king of Armenia, Artavasdes II (r. 55–34 BC).
Following the Parthian victory against the Romans at the Battle of Carrhae in 53 BC, the Parthians attempted to capture Roman-held territories in Western Asia, with Pacorus acting as one of the leading commanders. Although they were initially successful, they were repelled by the Romans. Pacorus himself was defeated and killed at the Battle of Mount Gindarus by the forces of the Publius Ventidius Bassus. His death spurred a succession crisis in which Orodes II, deeply afflicted by the death of his favourite son, relinquished the throne to his other son Phraates IV (r. 37–2 BC) as his new heir. (Full article...)
Vardanes I was a king of the Parthian Empire from 40 to 46 AD. He was the heir apparent of his father Artabanus II (r. 12–40), but had to continually fight against his brother Gotarzes II, a rival claimant to the throne. Vardanes' short reign ended when he was assassinated while hunting at the instigation of a party of Parthian nobles . (Full article...)
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Themistocles (/θəˈmɪstəkliːz/; Ancient Greek: Θεμιστοκλῆς; c. 524 – c. 459 BC) was an Athenian politician and general. He was one of a new breed of non-aristocratic politicians who rose to prominence in the early years of the Athenian democracy. As a politician, Themistocles was a populist, having the support of lower-class Athenians, and generally being at odds with the Athenian nobility. Elected archon in 493 BC, he convinced the polis to increase the naval power of Athens, a recurring theme in his political career. During the first Persian invasion of Greece, he fought at the Battle of Marathon (490 BC), and may have been one of the ten Athenian strategoi (generals) in that battle.
In the years after Marathon, and in the run-up to the second Persian invasion of 480–479 BC, Themistocles became the most prominent politician in Athens. He continued to advocate for a strong Athenian navy, and in 483 BC he persuaded the Athenians to build a fleet of 200 triremes; these proved crucial in the forthcoming conflict with Persia. During the second invasion, he commanded the Athenian navy at the battles of Artemisium and Salamis in 480 BC. Due to his subterfuge, the Allies successfully lured the Persian fleet into the Straits of Salamis, and the decisive Greek victory there was the turning point of the war. The invasion was conclusively repulsed the following year after the Persian defeat at the land Battle of Plataea. (Full article...)
Alexander III of Macedon (Ancient Greek: Ἀλέξανδρος, romanized: Aléxandros; 20/21 July 356 BC – 10/11 June 323 BC), most commonly known as Alexander the Great, was king of the ancient Greek kingdom of Macedon. He succeeded his father Philip II to the throne in 336 BC at the age of 20, and spent most of his regency conducting a lengthy military campaign throughout parts of Asia and Egypt. By the age of 30, he had created one of the largest empires in history, stretching from Greece to northwestern India. He was undefeated in battle and is widely considered to be one of history's greatest and most successful military commanders.
The Greco-Persian Wars (also often called the Persian Wars) were a series of conflicts between the Achaemenid Empire and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the fractious political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to control the independent-minded cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of much trouble for the Greeks and Persians alike.
In 499 BC, the tyrant of Miletus, Aristagoras, embarked on an expedition to conquer the island of Naxos, with Persian support; however, the expedition was a debacle and, preempting his dismissal, Aristagoras incited all of Hellenic Asia Minor into rebellion against the Persians. This was the beginning of the Ionian Revolt, which would last until 493 BC, progressively drawing more regions of Asia Minor into the conflict. Aristagoras secured military support from Athens and Eretria, and in 498 BC these forces helped to capture and burn the Persian regional capital of Sardis. The Persian king Darius the Great vowed to have revenge on Athens and Eretria for this act. The revolt continued, with the two sides effectively stalemated throughout 497–495 BC. In 494 BC, the Persians regrouped and attacked the epicenter of the revolt in Miletus. At the Battle of Lade, the Ionians suffered a decisive defeat, and the rebellion collapsed, with the final embers being stamped out the following year. (Full article...)
Khurshid (Book Pahlavi: hwlšyt'; Tabari/Persian: اسپهبد خورشید, Spāhbed Khōrshīd 'General Khorshid'; 734–761), erroneously designated Khurshid II by earlier scholars, was the last Dabuyidispahbadh of Tabaristan. He succeeded to the throne at an early age, and was supervised by his uncle as regent until he reached the age of fourteen. Khurshid supported various rebellions and maintained diplomatic contacts with Tang China. Finally, the Abbasids conquered his country in 759–760, and captured most members of his family. Khurshid fled to Daylam, where he ended his life. (Full article...)
Phraates IV (also spelled Frahad IV; Parthian: 𐭐𐭓𐭇𐭕Frahāt) was King of Kings of the Parthian Empire from 37 to 2 BC. He was the son and successor of Orodes II (r. 57–37 BC), and was given the throne after the death of his brother Pacorus I. Phraates IV soon murdered all his brothers, and also possibly his father. His actions alienated the Armenians and also some of his nobles, including the distinguished Monaeses, who fled to the RomantriumvirMark Antony, but shortly returned and reconciled with Phraates IV.
Phraates IV was attacked in 36 BC by Mark Antony, who marched through Armenia into Media Atropatene, and was defeated and lost the greater part of his army. Antony, believing himself betrayed by Artavasdes II, king of Armenia, invaded his kingdom in 34 BC, took him prisoner, and concluded a treaty with Artavasdes I, king of Media Atropatene. But when the war with Octavian broke out, Antony could not maintain his conquests; Phraates IV recovered Media Atropatene and made Artaxias, the son of Artavasdes II, king of Armenia. (Full article...)
...that, in connection with the 7th-century Turkic conquest of Aghvania, the invaders were reported "to suck the children's blood like milk"?
...that a shrine in Shiraz over the tomb(pictured) of the famed Persian poetHafez was pulled down in 1899 by protesters, because it was being built by a Zoroastrian?
In classical antiquity, part of the territory of present-day Tehran was controlled by Rhages/Rey/Ray). Modern Ray was absorbed into the metropolitan area of Greater Tehran. Tehran was 1st chosen as the capital of Iran in 1786 by Agha Mohammad Khan of the Qajar dynasty, because of its proximity to Iran's territories in the Caucasus—which were contested in the Russo-Iranian Wars—and to avoid the vying factions of prior ruling Iranian dynasties; the capital of Iran had been moved several times throughout its long history, with Tehran becoming the 32nd. Under (1848-1896), Tehran witnessed Iran's first institute of higher learning, bank, railway line, and museum. Large-scale construction works began in the 1920s, and Tehran became a destination for mass migrations from all over Iran especially in the 20th century. (Full article...)
Abbas I (Persian: عباس یکم, romanized: Abbâs-e Yekom; 27 January 1571 – 19 January 1629), commonly known as Abbas the Great (Persian: عباس بزرگ, romanized: Abbâse Bozorg), was the fifth Safavidshah of Iran from 1588 to 1629. The third son of Shah Mohammad Khodabanda, he is generally considered one of the most important rulers in Iranian history and the greatest ruler of the Safavid dynasty.
Although Abbas would reign over Safavid Iran at its military, political and economic height, he came to the throne during a period of instability in the empire. Under the ineffective rule of his father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's main enemies, its arch-rival the Ottoman Empire and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1588, one of the Qizilbash leaders, Murshid Quli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. However, Abbas soon seized power for himself. (Full article...)
The Roman–Parthian War of 58–63 or the War of the Armenian Succession was fought between the Roman Empire and the Parthian Empire over control of Armenia, a vital buffer state between the two realms. Armenia had been a Roman client state since the days of Emperor Augustus, but in 52/53, the Parthians succeeded in installing their own candidate, Tiridates, on the Armenian throne.
These events coincided with the accession of Nero to the imperial throne in Rome, and the young emperor decided to react vigorously. The war, which was the only major foreign campaign of his reign, began with rapid success for the Roman forces, led by the able general Gnaeus Domitius Corbulo. They overcame the forces loyal to Tiridates, installed their own candidate, Tigranes VI, on the Armenian throne, and left the country. The Romans were aided by the fact that the Parthian king Vologases was embroiled in the suppression of a series of revolts in his own country. As soon as these had been dealt with, however, the Parthians turned their attention to Armenia, and after a couple of years of inconclusive campaigning, inflicted a heavy defeat on the Romans in the Battle of Rhandeia. (Full article...)
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The Letter of Tansar (Persian: نامه تنسر) was a 6th-century Sassanid propaganda instrument that portrayed the preceding Arsacid period as morally corrupt and heretical (to Zoroastrianism), and presented the first Sassanid dynast Ardashir I as having "restored" the faith to a "firm foundation." The letter was simultaneously a declaration of the unity of Zoroastrian church and Iranian state, "for church and state were born of the one womb, joined together and never to be sundered."
The document seems to have been based on a genuine 3rd-century letter written by Tansar, the Zoroastrian high priest under Ardashir I, to a certain Gushnasp of Parishwar/Tabaristan, one of vassal kings of the Arsacid Ardavan IV. This original missive was apparently written not long after Ardashir had overthrown Ardavan, and Tansar appears to have been responding to charges levelled at Ardashir, and the delay in accepting Ardashir's suzerainty. Representative of those charges is the accusation that Ardashir "had taken away fires from the fire-temples, extinguished them and blotted them out." To this, Tansar replies that it was the "kings of the peoples [i.e. Parthians' vassal kings]" that began the practice of dynastic fires, an "innovation" unauthorized by the kings of old. A similar response appears in Book IV of the 9th century Denkard. (Full article...)
During the extradition courtroom proceedings, Meng's lawyers made several allegations against the prosecution, including allegations of unlawful detention of Meng, unlawful search and seizure, extradition law violations, misrepresentation, international law violation, and fabricated testimonies by the CBSA, each of which were responded to by the prosecution. In August 2021, the extradition judge questioned the regularity of the case and expressed great difficulty in understanding how the Record of Case (ROC) presented by the US supported their allegation of criminality. (Full article...)
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Anti-Iranian sentiment or Iranophobia, also called anti-Persian sentiment or Persophobia, refers to feelings and expressions of hostility, hatred, discrimination, or prejudice towards Iran, the Iranian government, or Iranian people on the basis of a disdain for their national and cultural affiliation. The opposite phenomenon, in which one holds notable feelings of love or interest towards Iranian people for the same reasons, is known as Iranophilia or Persophilia.
Historically, discrimination and prejudice against Iranians (and against Persians in particular) has been a recurring theme in the Arab world, particularly since the Arab conquest of Iran in the 7th century. (Full article...)
The regions which make up Greater Iran are defined by having long been under the rule of various Iranian empires and dynasties, during which the local populace gradually absorbed Iranian influence and assimilated it into their cultural and linguistic traditions; or those where a considerable Iranian population settled and retained their culture, such as in the areas surrounding the Iranian plateau. It is referred to as the "Iranian Cultural Continent" by Encyclopædia Iranica. (Full article...)
The memoir was recorded through thousands of hours of conversation between Zahra Hosseini and Azam Hosseini, while parts of the book are autobiography by the narrator. The title, Da, means "mother" in Kurdish and Luri, and was meant to memorialize the role of Iranian mothers during the Iran–Iraq War. (Full article...)
I come from the noble land of Iran, representing a great and renowned nation, famous for its age old civilization as well as its distinguished contribution to the founding and expansion of the Islamic civilization; a nation that has survived the strong winds of despotism, reactionism and submission, relying on its cultural and human wealth; a nation which pioneered in the East the establishment of civil society and constitutional government in the course of its contemporary history, even though as a result of foreign interference and domestic deficiencies, at times it may have faltered in its course; a nation which has been at the forefront of the struggle for independence and against colonialism, though its national movement was subverted by a foreign- orchestrated coup. And, a nation which carries the torch of its popular revolution, not won by force of arms or a coup, but by dethroning of the regime of coup d'etat through the power of "word" and "enlightenment". In the course of its new experience, our nation has endured eight years of an imposed war, pressure, sanctions and various allegations. It has also fallen victim to terrorism, this ominous and sinister phenomenon of the twentieth century.
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