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Qutb Shah

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Awn bin Yaʿlā al-ʿAlawī al-ʿAbbāsī
TitleQutb Shah (قطب شاه)
Personal
Bornc. 440 AH / 1048 CE
Baghdad, Iraq
Died6th century AH
ReligionIslam
SpouseSayyida ʿĀʾisha bint Sayyid ʿAbdullāh al-Sawmaʿī al-Ḥusaynī
ChildrenʿAbdullāh Shāh Golrā
EraAbbasid Caliphate
DenominationSunni (Qadiriyya Sufi Order)
LineageDescendant of al-ʿAbbās ibn ʿAlī ibn Abī Ṭālib
Main interest(s)Tasawwuf, spiritual instruction
Known forHashemite Sufi scholar and spiritual mentor

Awn bin Yaʿlā al-ʿAlawī al-ʿAbbāsī (Arabic: عون بن يعلى العلوي العباسي), also known by his spiritual title Qutb Shah (قطب شاه), was an 11th-century ʿAlid–ʿAbbāsid Sufi and scholar from Baghdad, Iraq.

He is noted in later genealogical literature as the maternal uncle of Abdul Qadir Gilani (470–561 AH / 1077–1166 CE) and as an ancestor of South Asian Awan (tribe) families.[1][2]

Biography

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Born around 440 AH (c. 1048 CE) into a learned ʿAlawī–ʿAbbāsī household in Baghdad, Awn bin Yaʿlā was a descendant of Abu Yaʿlā Ḥamza bin Qāsim, a jurist from the Banū Hāshim. He pursued the religious sciences and spiritual training, becoming known for his devotion to Tasawwuf (Islamic mysticism). His epithet Qutb Shah is understood to denote his spiritual rank (maqām al-qutbiyya) rather than any kingship or military command.[3]

Awn is traditionally regarded as a spiritual follower and contemporary of Shaykh ʿAbd al-Qādir al-Jīlānī al-Ḥasanī, who later founded the Qadiriyya order.[4]

Genealogy (Ansaab)

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Multiple Arabic and Persian genealogical sources record the lineage of Awn bin Yaʿlā with slight variations. The principal variants include:

Variant A (from Mawsūʿat Zurārī Abī al-Faḍl al-ʿAbbās)

قطب شاه : السيد عون بن يعلى بن حمزة بن القاسم بن علي بن حمزة بن الحسن بن عبیداللہ بن العباس بن علي بن أبي طالب

— tracing his ancestry to al-ʿAbbās ibn ʿAlī ibn Abī Ṭālib (عليه السلام).[3]

Variant B (from Khulāṣat al-Ansāb by Najaf Kirmānī)

عون بن يعلى بن أبي يعلى حمزة بن الطیار بن القاسم … إلى العباس بن علي بن أبي طالب

This version also records the migration from Baghdad to the Indian subcontinent, connecting his descendants with several Awan (tribe) families in present-day Pakistan and India.[1]

Variant C (from al-Shajara al-Zakiyya fī Ansāb Banī Hāshim) — which is quite similar to Variant A.

Pages 599–610 describe Awn bin Yaʿlā (Qutb Shah) among the descendants of al-ʿAbbās ibn ʿAlī, corroborated by older manuscripts referenced therein.[2]

Family and Kinship

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His wife was Sayyida ʿĀʾisha bint Sayyid ʿAbdullāh al-Sawmaʿī al-Ḥusaynī, the maternal aunt of Shaykh ʿAbd al-Qādir al-Jīlānī.[1]

His son was ʿAbdullāh Shāh Golrā, who is associated with the early shrine settlement at Golra Sharif (Islamabad, Pakistan) and a shrine in Soon Valley.

Through this connection, Awn is regarded as the maternal uncle of ʿAbd al-Qādir al-Jīlānī, and his son ʿAbdullāh Shah as the Shaykh’s cousin.[2]

Sufi Role and Legacy

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Later tadhkira and shajara traditions describe Awn bin Yaʿlā as a spiritual rank (Qutb) recognized within early Qadiriyya circles in Baghdad. He is portrayed as an ascetic devoted to the remembrance of God, transmitting teachings that influenced the later Qadiriyya order.[4][5]

Descendants

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Several prominent Sufi figures and Sayyids claim descent from Awn bin Yaʿlā (Qutb Shah):

Additional notable descendants among the Awan (tribe) include those listed on the [Awan (tribe)](https://en.wikipedia.org/wiki/Awan_(tribe)) Wikipedia page


His descendants are venerated throughout the Indian subcontinent, particularly in the Soon Valley Sakesar, Khyber Pakhtun Khaw and Golra Sharif regions of present-day Pakistan, where shrines attributed to his progeny remain important Sufi centers.[1]

See also

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References

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  1. 1 2 3 4 Kirmānī, Muḥammad Najaf (17th century). Khulāṣat al-Ansāb (in Persian). Hyderabad Manuscript.
  2. 1 2 3 Jamal al-Layl, Yūsuf bin ʿAbd Allāh (17th century). al-Shajara al-Zakiyya fī Ansāb Banī Hāshim (in Arabic). Digital edition, Internet Archive / Shamela. pp. 599–610.
  3. 1 2 Mawsūʿat Zurārī Abī al-Faḍl al-ʿAbbās (in Arabic). al-Maktaba al-Dijitaliyya, 2005. pp. 314–317.
  4. 1 2 al-Kattānī, ʿAbd al-Ḥayy (1982). Fahras al-Fahāris wa-l-Athbāt (in Arabic). Vol. 1. Beirut: Dār al-Gharb al-Islāmī. p. 211.
  5. al-Samhūdī, ʿAlī ibn ʿAbd Allāh (1910). Nūr al-ʿAyn fī Mawālīd Ahl Bayt Sayyid al-Mursalīn (in Arabic). Cairo: Dār al-Maʿrifa.
  6. Khan, Jahan Dad (2001). Pakistan Leadership Challenges. Oxford University Press. p. 72. ISBN 0195795873.
  7. Khan, Roedad (1999). The American Papers: Secret and Confidential India-Pakistan-Bangladesh Documents, 1965-1973. Oxford University Press. p. 265. ISBN 0195791908.
  8. Sultan, Ather; Sultan, Atiyab (17 May 2020). "CHESS:The Wrath of Khan". Dawn. Retrieved 12 June 2020.
  9. Kamal, Daud (2008). Flower on a Grave: Poems from Ahmad Nadeem Qasimi. Oxford University Press. ISBN 9780195474978.
  10. "Hazrat Ameer Muhammad Akram (RA)". Silsala Naqshbandia Owaisia. Retrieved 3 January 2021.
  11. Warraich, Suhail (10 December 2017). "A Barelvi revival?". The News International. Islamabad. Retrieved 24 January 2021.
  12. Ustad-e-Punjab (teacher of Punjab), in Urdu Language, by Maulana Majeed Sohadravi, Darussalam Pakistan/Muslim Publication, Lahore. page 41
  13. Web Team, WION (July 8, 2021). "Pakistan mourns the loss of legendary Indian star Dilip Kumar, prayers offered outside ancestral home". WION. New Delhi, India. Retrieved July 13, 2021.
  • Jamal al-Layl, Yūsuf bin ʿAbd Allāh (17th century). al-Shajara al-Zakiyya fī Ansāb Banī Hāshim (in Arabic). Digital edition, Internet Archive / Shamela. pp. 599–610.
  • Kirmānī, Muḥammad Najaf (17th century). Khulāṣat al-Ansāb (in Persian). Hyderabad Manuscript.
  • Mawsūʿat Zurārī Abī al-Faḍl al-ʿAbbās (in Arabic). al-Maktaba al-Dijitaliyya, 2005. pp. 162–164.
  • al-Kattānī, ʿAbd al-Ḥayy (1982). Fahras al-Fahāris wa-l-Athbāt (in Arabic). Vol. 1. Beirut: Dār al-Gharb al-Islāmī. p. 211.
  • al-Samhūdī, ʿAlī ibn ʿAbd Allāh (1910). Nūr al-ʿAyn fī Mawālīd Ahl Bayt Sayyid al-Mursalīn (in Arabic). Cairo: Dār al-Maʿrifa.